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8 posts from October 2007

Anthony Grafton on "Future Reading"

To say that Anthony Grafton has a "brilliant essay" in the latest New Yorker is a bit like saying that John Woo has directed an "action-packed movie:" in both cases, the adjective is superfluous, because their work is always like that. Grafton, a professor at Princeton, is unquestionably one of the smartest historians practicing today, and writes mainly on Renaissance and early modern intellectual history.

His New Yorker piece is on digitization and the quest for the universal library, and it nicely shows how a deep knowledge of the history of books and ideas can be used to help understand the future of new media.

Google’s [book scanning and library] projects, together with rival initiatives by Microsoft and Amazon, have elicited millenarian prophecies about the possibilities of digitized knowledge and the end of the book as we know it. Last year, Kevin Kelly, the self-styled “senior maverick” of Wired, predicted, in a piece in the Times, that “all the books in the world” would “become a single liquid fabric of interconnected words and ideas.” The user of the electronic library would be able to bring together “all texts—past and present, multilingual—on a particular subject,” and, by doing so, gain “a clearer sense of what we as a civilization, a species, do know and don’t know.” Others have evoked even more utopian prospects, such as a universal archive that will contain not only all books and articles but all documents anywhere—the basis for a total history of the human race.

In fact, the Internet will not bring us a universal library, much less an encyclopedic record of human experience. None of the firms now engaged in digitization projects claim that it will create anything of the kind. The hype and rhetoric make it hard to grasp what Google and Microsoft and their partner libraries are actually doing. We have clearly reached a new point in the history of text production. On many fronts, traditional periodicals and books are making way for blogs and other electronic formats. But magazines and books still sell a lot of copies. The rush to digitize the written record is one of a number of critical moments in the long saga of our drive to accumulate, store, and retrieve information efficiently. It will result not in the infotopia that the prophets conjure up but in one in a long series of new information ecologies, all of them challenging, in which readers, writers, and producers of text have learned to survive.

Grafton argues that efforts to create universal libraries, and efforts to create personal tools for working with and making sense of ever-larger bodies of information, are as old as the written word itself. Further, as big as the projects that Google, Amazon and Microsoft have undertaken, they're still not likely to create a "universal library" that includes all the kinds of physical media-- from early books to letters to architectural models-- that make up the world of knowledge. Finally, though, Grafton argues that the future isn't one in which databases replace books and archives, but one in which they coexist:

these streams of [digital] data, rich as they are, will illuminate, rather than eliminate, books and prints and manuscripts that only the library can put in front of you. The narrow path still leads, as it must, to crowded public rooms where the sunlight gleams on varnished tables, and knowledge is embodied in millions of dusty, crumbling, smelly, irreplaceable documents and books....

For now and for the foreseeable future, any serious reader will have to know how to travel down two very different roads simultaneously. No one should avoid the broad, smooth, and open road that leads through the screen. But if you want to know what one of Coleridge’s annotated books or an early “Spider-Man” comic really looks and feels like, or if you just want to read one of those millions of books which are being digitized, you still have to do it the old way, and you will have to for decades to come. At the New York Public Library, the staff loves electronic media. The library has made hundreds of thousands of images from its collections accessible on the Web, but it has done so in the knowledge that its collection comprises fifty-three million items.

In a way, this isn't a new argument: the "books and electronic resources will complement, each other, not compete" vision isn't unique to Grafton, though he does do an especially good job making it. (I suppose you might call the piece unoriginal, but it if is, it's unoriginal the way a Gil Evans Orchestra cover of Jimi Hendrix's "Little Wing" is unoriginal: Evans didn't write it, but he definitely took it places Jimi never imagined.)

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The whole presence / collective intelligence / augmentation thing is now officially over...

...if David Brooks is doing it.

I have melded my mind with the heavens, communed with the universal consciousness, and experienced the inner calm that externalization brings, and it all started because I bought a car with a G.P.S....

I had thought that the magic of the information age was that it allowed us to know more, but then I realized the magic of the information age is that it allows us to know less. It provides us with external cognitive servants — silicon memory systems, collaborative online filters, consumer preference algorithms and networked knowledge. We can burden these servants and liberate ourselves....

Memory? I’ve externalized it. I am one of those baby boomers who are making this the “It’s on the Tip of My Tongue Decade.” But now I no longer need to have a memory, for I have Google, Yahoo and Wikipedia. Now if I need to know some fact about the world, I tap a few keys and reap the blessings of the external mind.

Personal information? I’ve externalized it. I’m no longer clear on where I end and my BlackBerry begins. When I want to look up my passwords or contact my friends I just hit a name on my directory. I read in a piece by Clive Thompson in Wired that a third of the people under 30 can’t remember their own phone number. Their smartphones are smart, so they don’t need to be. Today’s young people are forgoing memory before they even have a chance to lose it.

Now, you may wonder if in the process of outsourcing my thinking I am losing my individuality. Not so. My preferences are more narrow and individualistic than ever. It’s merely my autonomy that I’m losing.

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Anthony Townsend on presence

My colleague Anthony Townsend recently gave a talk in Newcastle about mobility and presence:

[W]hat I want to talk about is not the future of mobility but rather, the future of presence. By “presence” what I mean, is that if movement or travel is a means - then presence is the end. And so I want to broaden the discussion of mobility to include technologies and practices of telecommunication - ways of being "present" at remote locations....

I keep looking at the map of my social network on Dopplr, a site that lets people share trips, and realizing that young people are defining their very identity through mobility, and network-enhanced and augmented mobility. We need to appreciate just how deeply embedded this high degree of personal mobility has become in our lives, and plan for lots of it rather than pretending we can socially engineer ourselves to stop. This is not just my group here of globe-trotting hipsters, its also the millions of Britons who'll holiday in Spain and Greece this year.

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Microblogging, presence, and metaphor

In the latest Technology Review, Jason Pontin talks about "a new phenomenon in social media called "microblogs": short electronic posts, sent to friends or to a more general community, that deliver some information about the sender."

Sending microblogs broadcasts, "I am here!" Reading microblogs satisfies the craving of many people to know the smallest details of the lives of people in whom they are interested. Already, new-media intellectuals have coined a term to describe the new social behavior they say microblogging encourages: they talk of "presence," a shorthand for the idea that by using such tools, we can enjoy an "always on" virtual omnipresence."

Two interesting things here. First, the metaphor of "presence" suggests users who are close enough to easily interact with little difficulty or friction. To me, it has overtones of connecting with people where they are, rather than meeting up with them in an abstracted virtual space. Second, the whole microblogging thing confirms, for the Nth time, that the most compelling thing about "always on" is that it offers the promise of always being connected to other people. As Jerry puts it, other people are the killer app.

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Thought of the day

Kevin Kelly has an interesting meditation on displays, thinking, and knowledge work. Nut graf:

At the time I had been trying to imagine the office of the future. I suggested to the film team that we would be surrounded by a single seamless screen in an arc, and that we would stand up and gesture into it. I had observed that when you think on your feet you have different thoughts. I like to think while I walk or pace because I feel my whole body is thinking then. It may turn out to be a short-term anomaly that today we think while we are sitting.

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I now officially recommend blogging to all scholars

When I started this blog, I figured it would be useful. But it's not. It's proved to be incredibly valuable.

It wouldn't be quite accurate to say that my Budapest talk was written just by going through the blog, picking out quotes, and stringing them together using ideas I'd just tossed up in the occasional post; but it certainly was a lot easier to write the talk, having this digital notebook to draw upon.

I haven't actually given up on paper notebooks, but I find that I tend to write more about the organization of the book, and the management of the project itself, on paper. I do some Big Thinking on paper, but increasingly the bits and pieces start out in digital form, and stay there.

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Budapest talk.

I've put my "End of cyberspace in the age of convergence" talk from the Budapest conference up on Slide Share.

I thought that the notes-- which carry most of the serious content-- would show up, but they didn't. So I've also uploaded the original presentation (it's a 1.7 MB file, so downloader beware), as the slides are pretty cryptic (or beautifully understated, take your pick).

Quote of the day

When events move very fast and possible worlds swing around them, something happens to the quality of thinking. Some men repeat formulae; some men become reporters. To time observation with thought so as to mate a decent level of abstraction with crucial happenings is a difficult problem. Its solution lies in the using of intellectual residues of social-history, not jettisoning them except in precise confrontation with events... (C. Wright Mills, on Franz Neumann's Behemoth: the Structure and Practice of National Socialism 1933-1944)

[via Daily Kos]

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What is the End of Cyberspace?

  • About the end of cyberspace

    Cyberspace is a "metaphor we live by," born two decades ago at the intersection of computers, networks, ideas, and experience. It has reflected our experiences with information technology, and also shaped the way we think about new technologies and the challenges they present. It had been a vivid and useful metaphor for decades; but in a rapidly-emerging world of mobile, always-on information devices (and eventually cybernetic implants, prosthetics, and swarm intelligence), the rules that define the relationship between information, places, and daily life are going to be rewritten. As the Internet becomes more pervasive-- as it moves off desktops and screen and becomes embedded in things, spaces, and minds-- cyberspace will disappear.

  • About this blog

    This blog is about what happens next. It's about the end of cyberspace, but more important, about what new possibilities will emerge as new technologies, interfaces, use practices, games, legal theory, regulation, and culture adjust-- and eventually dissolve-- the boundaries between the virtual and physical worlds.

  • About the author

    Alex Soojung-Kim Pang is an historian of science and futurist.

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